Thursday, February 12, 2009

American Fascists or The Transformation of Governance

American Fascists: The Christian Right and the War on America

Author: Chris Hedges

Twenty-five years ago, when Pat Robertson and other radio and televangelists first spoke of the United States becoming a Christian nation that would build a global Christian empire, it was hard to take such hyperbolic rhetoric seriously. Today, such language no longer sounds like hyperbole but poses, instead, a very real threat to our freedom and our way of life. In American Fascists, Chris Hedges, veteran journalist and author of the National Book Award finalist War Is a Force That Gives Us Meaning, challenges the Christian Right's religious legitimacy and argues that at its core it is a mass movement fueled by unbridled nationalism and a hatred for the open society.

Hedges, who grew up in rural parishes in upstate New York where his father was a Presbyterian pastor, attacks the movement as someone steeped in the Bible and Christian tradition. He points to the hundreds of senators and members of Congress who have earned between 80 and 100 percent approval ratings from the three most influential Christian Right advocacy groups as one of many signs that the movement is burrowing deep inside the American government to subvert it. The movement's call to dismantle the wall between church and state and the intolerance it preaches against all who do not conform to its warped vision of a Christian America are pumped into tens of millions of American homes through Christian television and radio stations, as well as reinforced through the curriculum in Christian schools. The movement's yearning for apocalyptic violence and its assault on dispassionate, intellectual inquiry are laying the foundation for a new, frightening America.

American Fascists, which includes interviews and coverage of events such as pro-life rallies and weeklong classes on conversion techniques, examines the movement's origins, its driving motivations and its dark ideological underpinnings. Hedges argues that the movement currently resembles the young fascist movements in Italy and Germany in the 1920s and '30s, movements that often masked the full extent of their drive for totalitarianism and were willing to make concessions until they achieved unrivaled power. The Christian Right, like these early fascist movements, does not openly call for dictatorship, nor does it use physical violence to suppress opposition. In short, the movement is not yet revolutionary. But the ideological architecture of a Christian fascism is being cemented in place. The movement has roused its followers to a fever pitch of despair and fury. All it will take, Hedges writes, is one more national crisis on the order of September 11 for the Christian Right to make a concerted drive to destroy American democracy. The movement awaits a crisis. At that moment they will reveal themselves for what they truly are -- the American heirs to fascism. Hedges issues a potent, impassioned warning. We face an imminent threat. His book reminds us of the dangers liberal, democratic societies face when they tolerate the intolerant.

Publishers Weekly

The f-word crops up in the most respectable quarters these days. Yet if the provocative title of this expos by Hedges (War Is a Force That Gives Us Meaning)-sounds an alarm, the former New York Times foreign correspondent takes care to employ his terms precisely and decisively. As a Harvard Divinity School graduate, his investigation of the Christian Right agenda is even more alarming given its lucidity. Citing the psychology and sociology of fascism and cults, including the work of German historian Fritz Stern, Hedges draws striking parallels between 20th-century totalitarian movements and the highly organized, well-funded "dominionist movement," an influential theocratic sect within the country's huge evangelical population. Rooted in a radical Calvinism, and wrapping its apocalyptic, vehemently militant, sexist and homophobic vision in patriotic and religious rhetoric, dominionism seeks absolute power in a Christian state. Hedges's reportage profiles both former members and true believers, evoking the particular characteristics of this American variant of fascism. His argument against what he sees as a democratic society's suicidal tolerance for intolerant movements has its own paradoxes. But this urgent book forcefully illuminates what many across the political spectrum will recognize as a serious and growing threat to the very concept and practice of an open society. (Jan. 9) Copyright 2006 Reed Business Information.

Foreign Affairs

In this passionately argued and deeply felt but ultimately unconvincing book, the former "New York Times" foreign correspondent Hedges argues that the Christian right is a danger to U.S. democracy. At his best when pointing to examples of charlatanism, hypocrisy, and greed among the wackier televangelists, Hedges is less successful when he argues that the leadership of the Christian right is a powerful, centralized organization poised to impose a totalitarian dictatorship on the United States in the wake of either more terrorist attacks on the scale of 9/11 or a great economic depression. In fact, this leadership is a good deal less influential than Hedges supposes, and it faces strong opposition inside the world of conservative Christianity by far too many influential and respected figures to control conservative American Protestantism, much less to impose radical views on a society in which evangelicals of all descriptions remain a distinct minority. Hedges also appears not to have studied the history of religious revivals in American life. From the Great Awakening of the eighteenth century through the waves of religious enthusiasm that repeatedly washed over the United States in the nineteenth and twentieth centuries, religious movements have ultimately strengthened rather than undermined the democratic and pluralistic character of American society. That is not always what the religious leaders of the day intended or hoped, but the small-"d" democratic values of American popular religion are one of the most durable features of American life.



Table of Contents:
Faith     1
The Culture of Despair     37
Conversion     50
The Cult of Masculinity     73
Persecution     95
The War on Truth     113
The New Class     129
The Crusade     148
God: The Commercial     164
Apocalyptic Violence     182
Notes     209
Bibliography     223
Acknowledgments     233
Index     237

Book review: Realização de Êxito de Pós-fusão:o Guia do Depositário de dinheiro de apostas de Diligência Devida Cultural, Avaliação, e Integração

The Transformation of Governance: Public Administration for Twenty-First Century America

Author: Donald F Kettl

The theory of public administration has long been based on the notions of hierarchy and authority. However, the way managers actually manage has increasingly become at odds with the theory. The growing gap between theory and practice poses enormous challenges for managers in determining how best to work -- and for American government in determining how best to hold public administrators accountable for effectively doing their jobs.

In the quest to improve the practice of public administration, Kettl explains, political scientists and other scholars have tried a number of approaches, including formal modeling, implementation studies, a public management perspective, and even institutional choice. This book offers a new framework for reconciling effective administration with the requirements of democratic government. Instead of thinking in terms of organizational structure and management, Kettl suggests, administrators and theorists need to focus on "governance,"or links between government and its broader environment -- political, social, and administrative. Government is the collection of institutions that act with authority and create formal obligations;governance is the set of processes and institutions, formal and informal, through which social action occurs. Linking government and governance, Kettl concludes, is the foundation for understanding the theory and practice of government in twenty-first century America -- for making public programs work better and for securing the values on which the American republic has been built.



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